Who Are You ?

I have collected the updates for my DNA autosomal test. I still find it screamingly hilarious that I have 1% Andean DNA, from South America. The other 5% North American Indian not too surprising since my grandmother’s family was Metis. It is also great fun to compare with other members of your family. In my case that would be my brother who is a year and a half younger than I. For part of the year we are only 1 year apart. The initial test showed us to have about 5 nationalities in common but now it has been refined down to only 3. He has more English DNA, more native and less French than I and no Scandinavian. So, in effect we are getting to know each other even better than before .

I recently reunited with a long lost cousin. We found that we had much more in common than one would have thought. She was from my father’s side of the family and it was a great comfort to at last find someone who had so much in common with me. You can imagine a childhood where one side of the family is from the opposite culture, French and British. Thank heavens people are more culturally aware now. When I was a child, I was constantly pushed between the standards of the two, particularly where religion was concerned. I believe I am among the many people who were glad when there parents finally separated, just to escape their families!

I have had some communication with people who have DNA matches with me but we don’t seem to be able to find the common ancestor. Hopefully one of them will do that because I don’t really have the interest in it. I just like to read and write history.

I am still thinking about my family and the American War of Independence and whether any were involved in it. I listened to the podcast on Maple Stars and Stripes about finding that out but didn’t find it too helpful. One could just go through to find out where your ancestors were living at the time.

I enjoyed the series “Turn” about Washington’s Spies but found the book quite dull so I decided to watch “John Adams” , the story of the second president of the United States. Paul Giamatti was absolutely amazing in his portrayal of the man who would eventually become president after Washington. It is one of the few movies in which the trials and disappointments of a person were so palpable.

It is sad that two neighbouring countries know so little about each other and even perhaps share a certain animosity bred out of that ignorance. I suppose Canada maintaining close ties with Britain did not help. We are still a young country after all.

Journal May 9

I thought some may like to know “my other life”.  I am an ESL tutor who works with Korean children and also a volunteer tutor to a young Cambodian woman and her 8 year old son. I learn from these experiences every day.  There is so much to learn about people from other countries. Some may know the horrible history of Cambodia’s genocidal war.  For my student, life goes on and  her attitude belies the grim realities she has faced. Somehow, she retains a type of innocence and finds joy in the simple things. She is raising her son strictly and he is a joy to teach. I in turn, find my own kind of joy in helping them navigate this “strange new land”.

I have become hooked on the history of the American Revolution thanks to the series “Turn” and am now trying to navigate the book, Washington’s Spies, The Story of America’s First Spy Ring by Alexander Rose. Somehow the books are seldom as entertaining as the series but you get more insight into character and circumstance. My interest naturally turns to my Beauchamp ancestors again and whether any of them were involved in the war. I listened to a podcast at maplestarsandstipes.com, a French Canadian Genealogy resource for Americans which gave me some ideas on how to track possible connections. I will be looking into that.

I decided that it would be more expedient to upload the information I have on my family to ancestry.ca in lieu of writing a book about it for the time being, so that I can get onto what I want to do, write historical fiction with my family as a base. That is just a little harder than I had thought simply because I am not the most organized person in the world and have 10 years of files in hidden places on my computer. It has had a cathartic effect on me simply because it is bringing some order to my records. Ancestry will also make a simple story for you about your ancestor though not a good as Family Tree Maker.

I have had some inquiries and notices related to the DNA test I did last year, a few of which I have no idea what the person is talking about. I suppose I could do something about transferring data to gedmatch but somehow distant cousins aren’t as fascinating to me as they should be. Can you tell I am not a science geek? I do however appreciate that “with age comes wisdom” and many things in my life are beginning to piece together and gel, though I am not sure I will ever completely understand my relatives!

There will be more updates to come just so you know I am still alive… Cheers, Yolanda

Putting It All Together

I am,  at this moment,  negotiating the pile of papers, certificates and photos I have accumulated over the last 10 years with a view to compiling a book about my family. I find myself getting sucked back into researching which brings about the old feelings of frustration and overwhelm. However, I am determined to create something out of it all. I have confessed before to getting swept away by the adventures of my ancestors, from battling the Iroquois, to following Mackenzie to the Pacific, to the rise of  William McDowell in Ireland, from poor farm boy to owner of a successful tilery and farm.

History was never far from my siblings and I as we listened to our parents talk about their lives as children, one whose family was part of the Red River settlement, the other daughter of Scots/Irish pioneers. We grew into the Canadian landscape and it became part of us, creating strong, independent and resourceful people.

So, I will be clacking away as usual on the computer in between times with my Korean students who themselves are coming to know the ways of this land and people. I will advise you on my progress. Thanks so much for following me on my adventures. As always if you would like to comment on a post, feel free.  Yolanda

The Spirit of Resistance 12

The events of the Northwest Rebellion eventually led to the surrender, by Riel, against overwhelming odds. He felt this would save further blood shed and that the ensuing trial would provide a platform from which to air the grievances of the Metis people. He did not wish his actions to be known as those of a “madman”, the defense’s main tool. This did not help him. After pleading the case of the Metis for an hour, the judge finally lost patience and along with the jury, sentenced him to be “hanged by the neck until dead”. The arm of the law could not be seen as weak.

I often ponder the many aspects of the Riel situation. I think about my grandmother, Josephine Daigneault and how she must have heard the story many times as a child; perhaps there were still relatives living who were affected by the death of their relative.

I think about Riel’s situation;  how he was thrown into a situation he may not have been fully prepared for because he was educated and religious. His father was a man of strong opinion and ambition and probably gave him a strong sense of responsibility towards the community.

Talk of his sanity brings to my mind the religious raptures that the nun, Marie L’Incarnation experienced as she went through the trials of establishing a convent in the New World.  We are taught that we must put our faith in God when we are overwhelmed with fear. Belief can overcome.  That is what it would take to face the strong possibility of death.

I think Riel’s life is an example of being swept up by forces out of our control, about fighting against greed, deceit and inhumanity. Rest in Peace, cher cousin.

The Spirit of Resistance 11

After the rebellion in the Red River colony,  many people migrated to Saskatchewan in the areas of Prince Albert and St. Laurent.  Not long after that the new settlers, Metis and white,  began to demand the same rights to land as those in Manitoba. In the first year, 1878,  the lots were surveyed running back from the river but were later changed to the square surveying method.  Title to the land was not granted nor was any change made to surveying methods and worse, they had no democratic right to representation.

Again, Riel was called upon in St. Peter’s, Montana where he was teaching, to represent  the settlers in dealing with the federal government. Riel however, did not find support from the Church when he arrived.  On December 16, 1884, a petition was drafted by Riel requesting the organization of Saskatchewan as a province. Further to that, a Bill of Rights on March 8, 1885, called for Alberta and Saskatchewan to have their own legislatures. These would only be implemented after Riel’s death.

The disregard of the government would soon lead the Northwest into the unrest that had occurred in Manitoba. The Metis formed a Provisional Government on March 19, 1885 which was also termed the “Exovedate”.  Riel was asked to advocate for responsible government, parliamentary representation and land grants for French and English Metis and white settlers. Also tabled would be income from land sales for hospitals, schools and farm equipment, better provision for the Indians and the establishment of Alberta and Saskatchewan as provinces.

Running in the background of this political unrest was the fate of the railway and the fortunes of then Prime Minister John A. Macdonald.  Macdonald had gained his seats by granting tariff protection to manufacturers in the east who in turn supported the Conservative Party. This tariff protection was coined by MacDonald as the “National Policy” and it soon led to what became known as the “Pacific Scandal”.  Macdonald had accepted election funds from shipping magnate Sir Hugh Allan in exchange for the contract to build the transcontinental Canadian Pacific Railway. Macdonald resigned and Alexander Mackenzie became Prime Minister. However, because of a depression Allan lost the charter to build the railway.

In 1878, John Macdonald (after a prolonged alcoholic binge), and the Conservative Party were re-elected and his ambition for nation building rose once again. This time, his horizons broadened to western immigration and the completion of the Canadian Pacific Railway. His ambitions trammelled the rights of the Indian and Metis people whose way of life depended on the land the railway would cross over. The buffalo had disappeared and treaties were made with the Indians to live on reserves where starvation would limit their movement.   The near bankrupt CPR would receive huge money and land grants and tax exemptions. In 1883, it was in trouble again and a further grant was given. In 1885, another request was made which the federal cabinet rejected.

At the same time, the Battle of Duck Lake in Saskatchewan erupted led by Gabriel Dumont against Major Crozier of the NWMP.  The Metis had sent Isadore Dumont and Assywin (an Indian Leader) to talk peace with the Major but were shot down. At this, firing commenced, the Metis forcing Crozier’s men to retreat. This was the perfect excuse for Macdonald to persuade the cabinet to grant the money needed to for the railway.

Now, Riel, as leader of the Northwest Rebellion, was a condemned man. General Frederick Middleton was sent at the head of 3,000 militia to the area of Batoche, Saskatchewan, in opposition to a mere 400 Metis. Battles occurred at Duck Lake, Fish Creek and Batoche where trenches were dug as rifle pits. The Metis held out for three days but were no match for the Gatling guns and cannons of Crozier’s troops. The battle met its unequivocal end on May 12, 1885. Dumont escaped to the United States but Riel voluntarily surrendered thinking that his trial for high treason would at least allow him a venue to plead the case for his people.


The Spirit of Resistance 10

Shortly after the British North America Act had created Canada by uniting the provinces of Ontario, Quebec, Nova Scotia and New Brunswick, a movement developed to annex Rupert’s Land to the new country.  There was little remaining arable land in Upper Canada and the northwest was seen as an opportunity to expand borders and increase trade with Asia on the Pacific. These men, primarily Anglo-Saxon protestants also wanted to expand the British culture westward under the pretext of uniting the country.

A campaign was embarked upon that would change the image of the North-West to one of plenty instead of a frozen wasteland. The government would be lobbied for a railway to the Pacific . Rupert’s Land would have to be annexed and the HBC attacked for being a backward thinking monopoly. The base for westward expansion would be the Red River Settlement. The fortunes of the aboriginal people could only be improved by this expansion and civilizing influence.

Like the American West, the expansion would increase the market for Canadian products. It would also halt American expansion into Canada and private land ownership would follow.  Soon after Confederation, the Canadian Government entered into negotiations with the British Colonial Office to acquire Rupert’s Land (which included the Red River Settlement) from the HBC. In July of 1868, the Rupert’s Land Act authorized the surrender of the HBC lands and privileges to Canada. In April 1869, the terms of transfer were settled. HBC was given a payment of £300,000 and extensive land grants.  No one thought to discuss the terms with the actual inhabitants of the West. As in America, they were an “invisible” people. All bowed before progress.

Land which had been purchased by the settlers, Metis and British, was included in the transfer to Canada. In August, 1869, William McDougall, Minister of the Interior, prematurely sent out Canadian surveyors to the Red River area. The system followed the American one of dividing lands into rectangular townships. The Metis system had the land running in long narrow strips back from the river which gave everyone access to water. The lots stretched several miles back to an area for grazing or hay privilege.

On October 1, 1869 survey lines crossed Andre Nault’s hay privilege . When the surveyors refused to leave, Nault called on Louis Riel who was bilingual.  An altercation took place during which Riel stepped on the surveyor’s chain. Passive resistance made the surveyors withdraw.

John MacDonald’s indifference to the plight of the settler’s led to the formation of the Metis National committee with Riel as secretary. William McDougall was to be made Lieutenant Governor at which the Metis protested. McDougall would not be permitted entry to the settlement until the Metis were conferred with as to the terms of the takeover. When McDougall tried to cross the American border he was forced back . Then Fort Garry, in the heart of the settlement was taken over.

The settlers began to meet, both Metis and English, until Riel put forward that they should form a provisional government to deal with Canada. On December 1, the day of the takeover, Riel tabled before the people a List of Rights which set out the terms which Riel and other delegates wanted Canada to accept. One of these was the right to self-government and control over the settlement’s affairs. Some of the other terms were a local legislature and elections, free homesteads, public lands for schools, use of French and English in the legislature and the courts, Indian treaties and Parliamentary representation.

Meanwhile, William McDougall sat over the border in Pembina, North Dakota. He did not know that MacDonald had postponed the takeover and took it upon himself to create his own set of official documents by which to proclaim himself Lieutenant Governor and the North-West a part of Canada. He then stepped over the border read it and returned to Pembina.  He had  missed a letter to him from MacDonald that proceeding would result in a “state of anarchy”. The HBC had already executed papers for the transfer of Rupert’s Land a week later on December 1st. McDougall’s premature proclamation left a gap in the government of Rupert’s Land which then gave the right to form a provisional government to keep control of the area.

A few days later, Riel found out about the fraudulent proclamation. McDougall ordered a call to arms  which was to be implemented by Colonel Stoughton Dennis and John Schultz, a known racist and the town’s newspaper publisher. Riel acted quickly, imprisoning Schultz and a number of Canadians who were planning an attack on Upper Fort Garry.  He formed a provisional government under the “Declaration of the People of Rupert’s Land and the NorthWest on December 8, 1869, insisting on their right to negotiate the terms of the transfer.

Donald Smith , then chief HBC official in Canada, was sent to the settlement to bribe some of the Metis away from Riel. He then addressed a large assembly, promising representation and title to land. Riel convened “the Convention of Forty” which was to be half French and half English to discuss Smith’s proposals. From this meeting a List of Rights was establlished. Riel met opposition from his own cousin Charles Nolin on his proposal for provincial status. A motion for a trip to Ottawa to discus entry into Confederation passed quickly.  There was agreement on the formation of a provisional government which was passed by William McTavish then Governor of Assiniboia.

While the provisional government was forming, the bigots, Schultz, Mair and Scott escaped. Thomas Scott was an “odious character” given to violence. They gathered an armed group of Englishmen against Riel and the government but were arrested and imprisoned.  Scott would not let up on his abuse of the guards until Riel ordered a court-martial. The death penalty was voted for and Scott was executed by firing squad, proof that there was an actual government in power. This however, turned out to be a huge political mistake for it raised the ire of the Protestants in Ontario.

A new list of rights was drawn up to be presented to MacDonald which included status as a province and provision for separate schools. The provision was taken to the Prime Minister and then Deputy Prime Minister Georges Cartier. Riel remained behind to guard the colony.

As a result of the meeting,

  • Manitoba gained entry into confederation as a province
  • A grant of 1,400,000 acres of land was allotted to the children of the Metis
  • Bilingualism in the legislature and courts was granted
  • Denominational schools were created


These were all part of the Manitoba Act which was based on the Provisional Government’s List of Rights.

On July 15th, 1870 Manitoba joined Confederation, Riel became the “Father of Confederation”. The request for amnesty of all persons involved in the resistance was not granted and would later have dire consequences for Riel.

Map of Transfer of R.L. and NWT to Canada July 15 1870


The Spirit of Resistance 9

When the Hudson’s Bay Company merged with the Northwest Company in 1821, the Metis began to feel increasingly frustrated and resentful. They were being governed by people who weren’t even resident there and therefore did not have the intrinsic right to control the fur market. Many continued to obtain furs directly from the Indians and bartered them to the Americans in St.Paul, Minnesota. A trading post had been set up in Pembina by the American Fur Company, where the price of furs was much more generous.

In 1845, unrest had grown to a point where petitions were sent first to the Governor and then to England with James Sinclair.  The documents were presented to the  British government by Alexander Isbister, a Scots Metis lawyer but to no avail.  HBC Governor, George Simpson attempted to stop “illicit” trading, even going so far as to search homes and impose an import duty on American products. Soon, the colony was placed under martial law.

In 1849 four men were charged with illegally trafficking furs, including Pierre Sayer. Jean-Louis Riel, father to Louis and a community activist, set up a committee to respond to the charges. He was joined by James Sinclair and Andrew McDermot two of the most prominent private traders in the settlement.  Several hundred armed Metis gathered on the grounds of St. Boniface Cathedral to listen to Riel’s rallying cry, afterwards crossing the river to congregate in front of the court-house. Some went into the courtroom and some into the jury box, all armed.

The trial proceeded in front of the Governor and Chief Factor of Fort Garry,  John Ballenden . The jury found Sayer guilty but recommended mercy since the Metis had been encouraged to trade along the border line but not specifically with whom. Since their was no direct evidence against Sayer and there was a huge armed gathering outside, Ballenden decided prudently, to drop the charges against the other three men as well as Sayer.

The declaration of free trade and liberty led to increased trade with the Americans at Pembina and St. Paul. Hundreds of carts carrying the products of the fur trade, pemmican, buffalo robes and hides, tallow saddles, embroidered coats and moccasins would make the 1000 kilometre trip each year until the buffalo died out.  Most of these were created by the labour of Metis women.

Once again we see the solidarity which helped form the identity of a people with their own culture and way of life.

Note: Said Louis Riel Sr. was married to Julie Lagimodiere, my 4th great-aunt and mother of Louis Riel, famed Metis martyr.  According to some, the Riel name had its origins in Ireland as Reilly and was transmuted to Riel after the “Flight of the Wild  Geese”. The Flight of the Wild Geese was the departure of an Irish Jacobite army under the command of Patrick Sarsfield from Ireland to France in 1691. There the army disbanded and Reilly joined the ranks of Louis XIV possibly calling himself Riel by then.

Riel came to Canada as part of the Carignan Salieres regiment and decided to stay in Quebec.  Eventually, the family wound its way to Saskatchewan where Riel Sr. was born and then to Manitoba where Louis Riel the son, was born . Through Julie, Louis was my 1st cousin 4X removed. It is still hard for me to imagine the great sorrow that the family endured at their loss. Of course, the Lagimodiere family has its own story too.

I do remember my mother telling me that one of my grandmother’s ancestors was the first white woman in the west. That would be Marie Anne Gaboury, Jean Baptist Lagimodiere’s wife. There is definitely an enduring pioneering attitude and history on both sides of my family, more on that later.