The Wood Runners

By 1721, the very lifeblood of New France, the fur trade, was on the brink of disaster. The market in France was glutted and fur shipments were no longer being accepted. The King (Louis XIV) had tried in many ways to establish industry in the colony and control it to his benefit but had largely failed, at times because of lack of materials, at times lack of industriousness on the part of the colony itself. Various monetary systems were tried, even to the point of creating “card money” yes, literally marking playing cards with a stamp.

It did not take long for some of the men in the colony, who became known as the “coureurs des bois”, already hardened by the fur trade, to start trading for themselves. They knew they would have to compete with the Indian fur traders and to this end, ventured further inland looking for new trapping grounds thus stimulating western exploration. The royal reaction was to turn these men into outlaws and create trading licenses. Each license allowed the departure of two canoes loaded with goods. Only one canoe was allowed afterwards bearing 3 men and 400 pounds of freight. The licenses were sometimes sold for the profit of government and sometimes given to widows of officers, the hospital or other people in need.  At times, they would be sold privately to merchants or voyageurs. The licenses were valid for a year and a half, with each canoeman sharing in the profits which could be considerable, providing you didn’t drown first.

The bane of the fur trade was the running off of the young men into the woods, at one time 800 disappeared following the call of Daniel Dulhut. The fear was that they would not resettle and help to build the colony. The way of life was one of adventure and freedom, many adopting the ways of their native brothers. Unlike the natives though, they had a better capacity for the brandy which was part of the trading deal. An inebriated Indian could always be cheated in an unfair trade deal.  It was considered to be one the “tools of the trade”. The reason this continued was the fear of losing the young men to the English traders or driving them away from the Church.

The King had ordered that whipping and branding be given for the first offence of trading without a license and being sent to the galleys  for the second offense. Nothing the intendant Duchesneau did could prevent the debauchery and lawlessness. Therefore, siegneuries were abandoned, wives left behind and children ran about in the streets as men gathered and disappeared into the forest. They could be gone for years out of the reach of the law. Montreal  was the headquarters for the fur trade. When a party of “coureurs des bois” returned, the settlement would turn into a place of revelry and debauchery. The men would bedeck themselves in a blend of French finery and Native decoration, always with a sword at their side, the women following suit. Of course, after the celebration was over, confessions were heard and penances issued for the Church could not afford to lose any more souls.

One of the most famous coureurs des bois was Daniel Greysolon Dulhut who was a noblemen and career soldier from Lyon, France. His mission was to create a peace between the western Indian tribes and the French while fortifying areas that were under threat by the English and Iroqouis. To this end, he fortified the fort at Michillimakinac, Michigan and built Fort William on Lake Superior and later, Fort St. Joseph. He made an enemy of the intendant Duschsneau for disobeying the orders of the King and was slandered by La Salle in order to gain a monopoly on exploration rights for New France. In spite of this, he was able to secure the authority of New France in the Great Lakes area. He died in Montreal in 1710, leaving a part of his fortune to Charles Delauney who had cared for him. The city of Duluth, Minnesota is named after him.

It is likely that at this point, the ending of the 17th century and with the rise of the coureurs des bois a new nation started to form in New France, that of the Metis as they took  “country wives”, women they had children with but did not marry. Eventually, the coureurs des bois would fade away and in their place came the “voyageur”, a man whose business it was to legally transport goods up into the “pays des haut”.

There were several voyageurs in the family of which I would like to find out more. For now I will just list some. Francois Beauchamp, Michel Beauchamp, Joseph Beauchamp, Antoine Beauchamp, Pierre Beauchamp, Augustin Beauchamp, Hubert Beauchamp and Jean Beauchamp, very likely the son or grandson of our original settler. There were also voyageurs in my grandmother’s family (Daigneault), Richard Daigneault was one of them. Below are some maps of the fur trade hub lakes taken from a book by Eric Morse, Fur Trade Routes of Canada/Now and Then.

Fur Trade Routes Out of Lake Athabasca

Lake Superior Fur Trade Routes E. Morse

Lake Superior Trade Routes

Lake Winnipeg Fur Trade Routes. Eric Morse

Lake Winnipeg Trade Routes

Sources included but not limited to :
Francis Parkman, The Old Regime in Canada
Francis Parkman,  Pioneers of France in the New World
Canada: The Fur Trade at Lachine
St. Boniface Historical Society-Voyageur Contracts 
PRDH-University of Montreal
Genealogy Quebec
Virtual Museum of New France

Horrible Imaginings

Researching the Beauchamp family in France has been joyous and frustrating at the same time if not a little overwhelming. There is so much history in France and I find my self drawn into the lives of the family over there. There were a few new discoveries that traumatized and confounded me. This information I would not have found if I simply went by transcripts but I  instead took the time to read whole records where found.

The first were two excerpts from Emigration Rochelaise En Nouvelle France ( Godbout, Archange,. Emigration rochelaise en Nouvelle-France. Québec: Archives nationales du Québec, 1970.)

les em. Jac.

You will note the words “fille de feu” underlined. Not being fluent in French does make it a struggle at times but I guessed at “feu” being smoke. My over-active imagination went immediately to the siege at La Rochelle and from there to the fact that some of the family were Huguenot. Oh God, was she burned at the stake as a heretic?! To the web!  A hundred horrible images came up for “girls on fire” but finally after persisting and not a little nausea, I hit a woman who had the definition. As usual, I had parsed wrongly and left the last word off, Helie. I knew it was a name but of who, where? What the term means is ” the daughter of the LATE Helie (her father). Just a slight relief, although her parents were Huguenot, her father in some records known as Elie.

Also, in this record, you find the words “parraine” and “marraine” (godfather and godmother) and their status. Pierre’s godfather is “un honorable homme” and a merchant. Marie’s godfather is a cooper. So working class people. We also find out that there was a younger brother, Guillaume (William) who died at age 6.

Jacques is said to be the start of the family in Canada, whatever happened to Pierre who also emigrated I don’t know. In the record, Jacques’ godfather is also Jacques, so we are given another member of the family who is probably his uncle. He married Marie Dardayne in France 3 years before they emigrate and they have boy Jacques who is one year old when they arrive here. We don’t hear of little Jacques after that. Then they have 8 more children in Canada.

Further down the page, we are to be confounded more by this information.

les em. Jac. 2


Here you have a family of Huguenots with pretty much the same names as our family, possibly cousins to our ancestors. It almost appears that the family was split down the middle starting on or before the marriage of Marie Roullet’s parents. The information is out there somewhere I am sure.

I had originally thought that there were no signs of the family intermarrying with the natives, that based on the fact that all names were French and yes, I should have known better. My grandfather, down the line from this family, married a Daigneault (my grandmother)  who is listed on the 1906 Canada census as Cree along with the rest of her family. I did think that was a little strange. HOWEVER, I came across a website, by searching for Pierre Beauchamp,the oldest brother. I hit two boys in there who were I believe, the sons of Jacques senior, Pierre b. 1676 and Jacques born 1678. They were listed as “canotier” which I take as voyageurs. They arrived at Detroit on May 30th, 1706. So another story which totally blends in with the theme of New France, the romanticized  “voyageurs” and “coureurs des bois”. Before they were even born though, land had t be cleared and homes and churches built .